Be Vigilant: Daily Meditations for Advent Page 3

  what we looked upon

  and touched with our hands

  concerns the Word of life-

  for the life was made visible;

  we have seen it and testify to it

  and proclaim to you the eternal life

  that was with the Father and was made visible to us-

  what we have seen and heard

  we proclaim now to you,

  so that you too may have fellowship with us;

  for our fellowship is with the Father

  and with his Son, Jesus Christ.

  We are writing this so that our joy may be complete.

  His intention is that "our joy may be complete." There are many rivals that promise the same but in the end prove to be false advertising. Yet with those who follow Christ in the end there is an empty tomb.

  Octave of Christmas--Feast of the Holy Innocents

  Father Aidan Nichols has argued rather convincingly, I think, that a new feast of the holy innocents should be established for the modern day victims of abortion. The feast we celebrate today celebrates the witness of those who died without knowing Christ, but who died because of the jealous rage of a king who wanted nothing to interfere with his lifestyle. So any rival claimant to his throne must be killed.

  Joseph is warned in a dream to leave. I imagine that the parents of all the children who died were also warned but perhaps ignored the dream as nothing more than the result of something they ate the day before. Most of us can point to similar experiences of ignoring warnings that were given to us of impending doom or disaster.

  The witness that the Holy Innocents give to us is that accepting Christ demands a decision, will we accept His complete lordship over our lives? Or will we, like Herod, seek to kill whatever will interfere with our pursuit of pleasure.

  Octave of Christmas--Feast of the Holy Family

  Consider the Holy Family. At first the whole marriage is called into question when Joseph finds out the Mary is pregnant. He decides to divorce her. But then when he receives inspiration in a dream he relents. So Jesus being born into a single parent family is averted (although as Mother Teresa once pointed out to Father Benedict Groeschel all children have God as their father--so there really is no such thing as a "single parent" family for the believer).

  Next we have the family setting out for the census taking. They haven't made reservations though, and so they end up living a nightmare that I have had the chance to experience myself a few times--no vacancy at any of the hotels. So Our Lord is born in a cave.

  Then when Herod seeks the life of the child the family flees into Egypt as political refugees.

  Really the holy card image of the Holy Family lacks any of the struggles and hardships that in reality were the lot of the Holy Family. Evidently Joseph died before Jesus was thirty since he is never mentioned later in the Gospels. Of course Mary will endure the death of her son three years later at thirty-three. The joy of the resurrection will be tempered by His absence forty days later at the Ascension. The Holy Family experienced almost any tragedy that we can place in our experience of family life. When we call on Jesus, Mary and Joseph we should be mindful of that...the struggles of life are not ours alone to bear. Heaven lowered itself not into a plush life but into the very sorrowful existence that is ours.

  It is important to focus on the reality of the Holy Family so that we can capture the meaning of the prophecy that is made by Simeon today. It is one that sees God's promise fulfilled in the infant Jesus but at the same time predicts hard times. God's blessing is not always what we might expect. It is not the Gospel of wealth and prosperity that is sometime proclaimed by the televangelist--it is one of being misunderstood, contradictions and the piercing of the mother's heart as she witnesses the death of her Son--the Son of God.

  May the Holy Family bless us with the sense to find meaning in the events of our daily lives, no matter what they may bring.

  Octave of Christmas-Sixth Day

  Prayer and fasting are what Anna had been doing for years at the Temple. Now she is rewarded with a visitation of God made man who is at this moment an infant. But because of her life of prayer and fasting she is able to recognize the Christ.

  It makes one wonder how often we ourselves have visitations that we miss because we are preoccupied with other things. We can change. Prayer can be done anytime at anyplace--by simply turning our hearts and mind toward God in all circumstances. Prayer necessarily requires fasting, forgoing much of what we think we need and turning instead to what we truly need---God.

  Octave of Christmas-Seventh Day

  Two readings that fit for the last day of the secular year. In the first reading John tells us that this is the "last hour" and that many antichrists have appeared. He tells us that they came from "our number" but they really didn't belong. As we close out this year we might think of the "antichrists" that we have listened to in the past year. What gospels have we accepted that have moved us further from Christ?

  The Gospel reading is from the Gospel of John and is the same as the Gospel for Christmas Day--"In the beginning was the word..." As we begin a new year we should seek to align ourselves with the "Word," Our Lord.

  So in the midst of our celebrations, let us be out with the old false gospels and in with the ever new gospel of Our Lord who speaks to us in the events of everyday.

  Octave of Christmas-Solemnity of Mary Mother of God

  If I were preaching today, I would be short. When I was young this was the Feast of the circumcision and the Gospel reading was one line. "On the eight day the time for the circumcision of the child came and he was named Jesus the name the angel had given to his parents." Somewhere along the line the church changed this to the Solemnity of Mary the Mother of God and attached World Peace Day as well. So tying all of this together at the beginning of this new year we invoke the Theotokos, "the Mother of God" to intercede for us and our families that this year will be filled with God's blessing and peace. The first reading provides us with the words...

  "The LORD bless you and keep you!

  The LORD let his face shine upon you, and be gracious to you!

  The LORD look upon you kindly and give you peace!"

  Happy New Year!

  Memorial of Saints Basil the Great and Gregory Nazianzen, bishops and doctors of the Church

  I've spent the past month reading a number of books on Orthodox Christianity. Most of the books have dealt with how it is lived today in the Mediterranean but a few have dealt with American examples. I mention this because today's reading from John's letter reminds me of an attitude that seems to be very "orthodox" especially of the Mediteranean variety. John says:

  "Who is the liar?

  Whoever denies that Jesus is the Christ.

  Whoever denies the Father and the Son, this is the antichrist.

  Anyone who denies the Son does not have the Father,

  but whoever confesses the Son has the Father as well".

  This might cause embarrassment if spoken in American circles. We might want to place all types of qualifiers or include a prayer to the four winds or add a feminine element to the passage. But if we really believe that Jesus is God come in the flesh, do we dare deny Him in front of men (and women)? Jesus had a stern warning about those who would deny Him. If we truly believe we won't do that today.

  Memorial of Saint Elizabeth Ann Seton, religious

  They said to him, "Rabbi" (which translated means Teacher),"where are you staying?" Those who experienced Jesus all seem to have sensed in His presence that He had something to teach them. It is the same with us: there is a wisdom that we lack and when we come to worship Our Lord we should come with the expectation that we will learn a new way to think and a new way to live.

  St. Elizabeth Ann Seton, a convert to Catholicism founded what eventually became the system of Catholic schools in the United States. It is not coincidental that those who follow Christ often embrace the profession of teaching. Teaching is one way that the followers of Chris
t imitate Him but the teaching of a follower of Christ is always centered on God and therein lies the difference.

  Knowledge without God often makes no sense because it is experienced out of the context of the whole. A visit to Emmitsburgh where St. Elizabeth Ann Seton taught, one can visit the first school that she started there. What makes that school different from others is the presence of a chapel. Perhaps the problem with education today is that God is often absent from the lesson plans.

  The Epiphany of the Lord

  People experience darkness in a lot of ways. Some are depressed. Others experience it in ignorance.

  Darkness and the experience of being blind are two ways that the scriptures often portray the condition of humans without some outside help. Many of us are aware that something isn't quite right with ourselves. We are not the person that we feel we could or should be. We don't know how to act in our own best interest or the for the good of others. We often are at the mercy of those who try to manipulate our indecisiveness and lack of vision.

  To this Isaiah the prophet says, "Rise up in splendor, Jerusalem! Your light has come, the glory of the Lord shines upon you. See, darkness covers the earth,

  and thick clouds cover the peoples; but upon you the LORD shines, and over you appears his glory. Nations shall walk by your light, and kings by your shining radiance". God has sent light that shines in the darkness, John tells us in his gospel--will we accept that light?

  The magi traveled afar to experience it. How far are we willing to travel to experience what countless saints have experienced for the last two thousand years? How willing are we to surrender to the light? It is our choice, we can be like Herod who was threatened by the light that his true worth would be seen in its light or we can be like the magi who recognized the ultimate worth of such light shining in the darkness and brought what they had to offer in exchange for a treasure that the earth can only give in the person of the God made man.